Showing posts with label gender identity. Show all posts
Showing posts with label gender identity. Show all posts

Wednesday, August 3, 2016

The Gender Creative Child: A Radio Interview with Dr. Diane Ehrensaft

By Sam Piha


Sam Piha
It is important that educators and youth development specialists understand the latest thinking on the needs of transgender youth. To support this, we worked with Diane Ehrensaft to develop a briefing paper entitled Understanding Gender Identity in Young People: A Briefing Paper for Afterschool Programs. We also interviewed Dr. Ehrensaft, which we posted on our LIAS blog in two parts (see Part 1 and Part 2). 

Dr. Ehrensaft, co-founder of UCSF’s Child and Adolescent Gender Center, coined the term “gender creative child” to describe children whose gender identity is not reflected in the male or female box that was checked on their birth certificates. 


Mina Kim (Left) | Dr. Diane Ehrensaft (Right)

Dr. Ehrensaft talked with Mina Kim on KQED’s Forum program about the experience of gender nonconformity and discussed her new book, “The Gender Creative Child: Pathways for Nurturing and Supporting Children Who Live Outside Gender Boxes.” We thought our readers would benefit by hearing Dr. Ehrensaft in her own words. This radio broadcast can be heard by clicking below. 


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Diane Ehrensaft, Ph.D. is an associate professor of Pediatrics at the University of California San Francisco and a developmental and clinical psychologist in the San Francisco Bay Area, with a private practice in Oakland, California.  She is Director of Mental Health of the Child and Adolescent Gender Center and chief psychologist at the Child and Adolescent Gender Center Clinic at UCSF Benioff Children’s Hospital. She specializes in research, clinical work, and consultation related to gender-nonconforming children, lecturing, publishing, and serving as an expert witness on both topics nationally and internationally.

Dr. Ehrensaft is author of Gender Born, Gender MadeMommies, Daddies, Donors, SurrogatesBuilding a Home Within (co-edited with Toni Heineman); Spoiling Childhood; Parenting Together; and the new release, The Gender Creative Child.  Dr. Ehrensaft serves on the Board of Directors of Gender Spectrum, a national organization addressing the needs of gender-expansive children and their families. 
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You can read other blogs by the LIAS project by going to: 

Thursday, April 21, 2016

Gender Identity and Implications for Practice: An Interview with a Child Development Specialist, Part 2

By Sam Piha
Sam Piha
We have produced a briefing/background paper on gender identity. We invite you to download this paper by clicking here.

Below, we continue our interview with Dr. Diane Ehrensaft to shed more light on this topic, and ask her about the implications for youth program leaders. You can find part 1 of this interview by clicking here

Dr. Ehrensaft specializes in research, clinical work, and consultation related to gender-nonconforming children. She is an associate professor of Pediatrics at the University of California San Francisco and a developmental and clinical psychologist in the San Francisco Bay Area.  

Q: Can gender identity be chosen―or even changed?
Dr. Diane Ehrensaft

A: We do not choose our gender identities—we discover them. No one can take that away from us, they can just demand that we bury it underground. And yes, our gender identities can change over time. Gender is a lifelong process. But truth be told, gender identity is typically a pretty stable part of ourselves, once we clarify what it is, albeit not necessarily immutable.  

When it comes to our gender expressions, yes, they can be both chosen and changed, either over time or depending on the circumstances. For example, when I was growing up I was both a ballerina and an avid student of math. When a ballerina, I was the essence of femininity. But when in my accelerated math class, I expressed myself in a competitive, driven manner more associated with male gender expressions at the time I was growing up. 

The terrible affront we do to transgender people is the same one that has been laid on gay, lesbian, and queer people—the accusation that they choose to be the way they are and they could stop it if they wanted (often with the help of harmful, reparative therapies). The reality is: that is who they are, they didn’t “choose” it, and it is the task of all around them to acknowledge, honor, and support that person for who they let us know they are.  

Q: Does gender have to be one or the other? 

A: Not only does gender not have to be one or the other—it isn’t. The only problem is that many people get nervous when we take that idea of only two genders away from them. The concept of binary gender—male/female--has been bedrock for many people; and now we’re taking that bedrock away and replacing it with gender as moving boulders. But that binary concept has never really held true in reality. When we look at the animal world, when we look at cultures across the globe and throughout history, and when we look at the phenomenal sea change that is occurring right now in our own culture’s redefinitions of gender, particularly among youth, we discover that gender, rather than binary, is actually infinite in its potential variations.  

On our own land, Native Americans have taught us about third and fourth genders. And these variations should be considered a healthy part of human existence, rather than something that has to be fixed or exterminated (as did the white settlers with the Native American third and fourth gender people). 

Turning back to youth, we now have children and teens who identify as agender, pangender, gender queer, gender fluid. Indeed Facebook has provided over 58 categories of gender to choose from, in addition to “other.”  And more will come. We now think of gender as a spectrum, a rainbow, a web, no more boxes.  

Q: What would you advise for youth workers regarding their work with gender fluid youth? 

A: More important than anything else, listen to the youth. It is not for us to say, but for them to tell us who they are and how they want to “do” their gender. Know that by the time they come to you they may have suffered years of teasing, harassment, or rejection because of their gender fluidity. Gender fluidity doesn’t always play well in a world that is genderist or transphobic. Alternatively, know that by the time they come to you they may have discovered support, acceptance, and pride in themselves, and that is to be celebrated. 

But going back to the negative, know that the risk factors for gender fluid youth are many. If not supported, gender fluid youth are at risk for anxiety, depression, self-harm, even suicide. And know that they depend on you to watch their back, to mirror back to them a positive sense of who they are, to use the names and pronouns they ask you to use for them, to step in rather than step aside as a passive bystander if others are giving them grief about their gender.

Q: What would you advise for youth workers as they look to create a safe and unbiased (gender) environment for all youth? 

A: First, look inside yourselves and check yourselves for your own biases and discomfort with gender-nonconforming and transgender youth. How do you really feel about a boy wearing a dress? A boy-girl? A girl who binds her breasts? All of us have “gender ghosts”—negative feelings about people who live outside gender boxes, a normative way of being that was instilled in us in our own socialization in a world that was not accepting of such gender differences.  
Photo Credit: Brian Peterson
http://www.startribune.com/

If we are to work with youth and afford all youth an opportunity to maximize their gender health—which means having the opportunity to live in the gender that feels most authentic to them - free of aspersion and rejection and filled with gender acceptance and support, it is necessary to expel our gender ghosts and replace them with gender angels—positive feelings and actions toward youth of all genders.

Anyone who works with a gender-nonconforming youth holds two responsibilities: 
  • To make sure you function as an accurate mirror for the youth: No one wants to feel invisible, so make sure you reflect back to the youth the gender self they are, not the one you want them or expect them to be.
  • To ensure that no insults or impingements/microaggressions come the youth’s way: The youth are counting on you to run interference for them and either not allow or be responsible for the minor or major insults that might come their way. So just make sure you step up to the plate.
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Diane Ehrensaft, Ph.D. is an associate professor of Pediatrics at the University of California San Francisco and a developmental and clinical psychologist in the San Francisco Bay Area, with a private practice in Oakland, California.  She is Director of Mental Health of the Child and Adolescent Gender Center and chief psychologist at the Child and Adolescent Gender Center Clinic at UCSF Benioff Children’s Hospital. She specializes in research, clinical work, and consultation related to gender-nonconforming children, lecturing, publishing, and serving as an expert witness on both topics nationally and internationally.

Dr. Ehrensaft is author of Gender Born, Gender MadeMommies, Daddies, Donors, SurrogatesBuilding a Home Within (co-edited with Toni Heineman); Spoiling Childhood; Parenting Together; and the new release, The Gender Creative Child.  Dr. Ehrensaft serves on the Board of Directors of Gender Spectrum, a national organization addressing the needs of gender-expansive children and their families. 
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You can read other blogs by the LIAS project by going to: 
  • Expanded Learning 360°/365 Project website 
  • LIAS Blog Written for the California Afterschool Network

Tuesday, March 1, 2016

Understanding Gender Identity in Young People

Sam Piha
By Sam Piha

There is a growing awareness in our society that gender is more than the sex that is assigned at birth. In the popular media, we have been introduced to Caitlin Jenner and followed the challenges as portrayed in the Netflix TV series, Transparent

The issues of gender identity and children have been well chronicled on the Public Broadcasting NewsHour and its cousin, Frontline. These can be accessed by clicking on the images below.




Increasingly, schools are struggling in the courts to fully address the rights of transgender youth: how to address the needs to access restrooms and locker rooms that are based on gender and engage in activities in alignment with a youth’s affirmed gender. 

As gender identity is now being better understood, leaders of youth program leaders are urged to make themselves aware of this new knowledge. This new knowledge is especially important to ensure that youth program leaders provide a safe place for all youth. It is important to note that many of the solutions involve efforts to reduce gender bias and stereotyping – something that is good for all youth and their program leaders. 


Photo credit:
http://www.tolerance.org/gender-spectrum
As explained by Gender Spectrum, gender is not a binary concept with two rigidly fixed options. Instead, gender is a “multidimensional array of possibilities” comprised of one’s biology, gender expression, and gender identity. Then again, this concept is not new. Documented by countless historians and anthropologists, non- binary gender diversity exists all over the world.

However, society often views gender as binary. Our understanding of gender is influenced by upbringing, culture, peers, schools, community, media and religion and starts the minute we are born. Even toys, colors, and clothes are assigned a gender. As stated by Gender Spectrum, “through a combination of social conditioning and personal preference, by age three most children prefer activities and exhibit behaviors typically associated with their sex.”
We will expand on gender identity with several posts. We will begin with some important terminology. 

Gender Spectrum offers the following terminology:
  • Biological/Anatomical Sex: The physical structure of one’s reproductive organs that is used to assign sex at birth. Given the potential variation in all of these, biological sex must be seen as a spectrum or range of possibilities rather than a binary set of two options.
  • Gender Identity: One’s innermost concept of self as male or female, both, neither, or any and all—how individuals perceive themselves and what they call themselves. Individuals are conscious of this between the ages 18 months and 3 years. For some, their gender identity is different from their biological or assigned sex. Some of these individuals choose to socially, hormonally and/or surgically change their sex to more fully match their gender identity.
  • Gender Expression: Refers to the ways in which people externally communicate their gender identity to others through behavior, clothing, haircut, voice, and other forms of presentation. Gender expression also works the other way as people assign gender to others based on their appearance, mannerisms, and other gendered characteristics. Sometimes, transgender people seek to match their physical expression with their gender identity, rather than their birth-assigned sex. Gender expression should not be viewed as an indication of sexual orientation.
  • Gender Role: This is the set of roles, activities, expectations and behaviors assigned to females and males by society. Our culture recognizes two basic gender roles: Masculine (having the qualities attributed to males) and feminine (having the qualities attributed to females). People who step out of their socially assigned gender roles are sometimes referred to as transgender. Other cultures have three or more gender roles.
Photo Credit: http://www.theguardian.com/
  • Transgender: It refers to an individual whose gender identity does not match their assigned birth gender. Being transgender does not imply any specific sexual orientation (attraction to people of a specific gender.) Therefore, transgender people may additionally identify with a variety of other sexual identities as well.
  • Gender Fluidity: Gender fluidity conveys a wider, more flexible range of gender expression, with interests and behaviors that may even change from day to day. Gender fluid children do not feel confined by restrictive boundaries of stereotypical expectations of girls or boys. In other words, a child may feel they are a girl some days and a boy on others, or possibly feel that neither term describes them accurately.
Tolerance.org, expands gender terminology to include: 
  • Genderqueer: A broad descriptor many people use to indicate a person that does not identify as either male or female.
  • Preferred Personal Pronouns: In addition to the traditional pronouns (he/him, she/her, they), some people prefer to use gender-neutral pronouns, such as ne, ve, ze/zie and xe. If you don’t know a youth’s preferred personal pronoun, it’s always best to ask. [Increasingly, youth are requesting that “they” be used as their personal, singular gender-neutral pronoun.]

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You can read other blogs by the LIAS project by going to: 
  • Expanded Learning 360°/365 Project website
  • LIAS Blog Written for the California Afterschool Network

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